Talmud Bavli
Talmud Bavli

Talmud for Moed Katan 27:13

מיתיבי אמר ר' נראין דברי ר' יהודה כשיצא שלא ברשות ודברי חכמים כשיצא ברשות מאי שלא ברשות אילימא לשוט והאמרת דברי הכל אסור ואלא למזונות והאמרת דברי הכל מותר אלא פשיטא להרויחא

If I say for going on a tour, did you not say that all are agreed that he is forbidden?<span class="x" onmousemove="('comment',' To attend to his personal appearance during the festival week.');"><sup>15</sup></span> Again [should it mean] for seeking [his] bread; surely did you not say that [if with this object] all are agreed that is allowed?<span class="x" onmousemove="('comment',' To attend to his personal appearance during the festival week.');"><sup>16</sup></span> It is obvious therefore that it means for profit-seeking.<span class="x" onmousemove="('comment',' I.e., R. Judah does not approve of a sea voyage for mere gain or profit.');"><sup>17</sup></span>

Jerusalem Talmud Moed Katan

HALAKHAH: 9This text is re-written from a text in Ta`aniot 2:12, Notes 185–189.“And the following shave on the holiday: He who comes from overseas, or from being kidnapped, or leaves jail.” Therefore all other people are forbidden? Rebbi Simon said, they decreed about them so they should not enter the holiday badly groomed10Babli 14a.. There, we have stated11Mishnah Ta`aniot 2:13.: “The people of the watch and those of the bystanders are forbidden to shave and to wash their garments, but on Thursday they are permitted because of the honor of the Sabbath.” Therefore on all other days they are forbidden? Rebbi Yose, Rebbi Abbahu in the name of Rebbi Joḥanan; Rebbi Abun, <rebbi yasa>12Added from Ta`aniot and G. in the name of Ḥizqiah: They decreed about them so they should not enter their week badly groomed.
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